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Those who think of white people in monolithic terms miss this nuance.
A small study of whites married to blacks documented increased understanding of racism.
And those married to nonblack minorities were likely to experience a shift in their thinking about immigration.
This transition from blindness to sight, from anxiety to familiarity, is a process of acquiring “cultural dexterity.” Love can make people do uncomfortable things, like meeting a black lover’s family and being the only white person in the room.
Whites were “stained” when they mixed with blacks, whom he speculated were inferior in mind and form.
There was a Strom Thurmond-esque artificiality to this cry for racial purity.
For whites in particular, intimate contact reduces prejudice.
Whites with reduced prejudice, in turn, have a worldview similar to that of many minorities; that is, they support policies designed to reduce racial inequality.
Although America is in a state of toxic polarity, I am optimistic.
They lived in Central Point, a rural hamlet with a history of racial mixing that began in the colonial era, and they were considered felons under Virginia’s Racial Integrity Act of 1924. When wealthy planters transitioned from largely white indentured servitude to black chattel slavery in the second half of the 17th century, they feared that poor whites who labored alongside slaves and sometimes took them as lovers would rebel with them or help them escape.
Miscegenation laws in as many as 41 states helped to keep these dangerous whites from subverting slavery, and later Jim Crow.
Mildred was a homemaker of indigenous and black heritage, cast as a Negro by Jim Crow.
Richard was a white brick mason who drag-raced cars with similarly mixed-race friends.