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Some might argue that there should be no money gains in a relationship between two people if that is at all to rank anywhere close to the word genuine.But one should not forget examples of individuals who through no fault of their own find themselves in situations which are less them financially desirable and upon meeting someone who could potentially safeguard them find genuine feelings in the long term as opposed to at the outset. Well for one, there is a variety of “high class escort services” websites widely available on the internet.So one should not dispute there is if not a clear distinction between the two concepts, at least an attempt from both parties to clearly set themselves apart from the former.But it seems that there is a collective confusion in the air amongst men and women, both daddies and babies, and the implications from that side of the coin which so often cause the negative press for the sugar relationship nowadays would perhaps require a more careful look into the attitudes that go in contrast with the true concept of a sugar daddy relationship.Let’s start by questioning what would make a man believe that by sitting on a first date with a sugar baby and impressing her with a display of financial prowess would give him the right of ownership to “property” over a girl?

However it is widely known that the coming out of gay men in industries such as sports and the corporate world to name a few, is still a reality despite the legal implications being today virtually non existent.

Single mothers who in doing so have guaranteed in the long term a loving family for their offspring.

Who can with absolute certainty confirm that individuals of a certain upper economical tier of society, do not pre assess economical class as one of the criteria in choosing a partner?

We see similar examples in all industries: the 911 operator who turns her back to an emergency call resulting in the callers death, the policeman who aggressively arrests a willing nurse for doing her job by complying with the hospital rules, the priest who does not respect the boundaries between him and the altar boy and so on.

None of which renders the great majority unworthy of their genuine cause.

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